METHODS dhikr ISLAM (QURAN AND Hadith)
Methods of DhikrFersi Sufi dhikr method is almost the same there
* Oral Dhikr: Dhikr is pronounced with the tongue, there is a carry out loud but there are rather slowly.
* Dhikr Breath: in implementing this dhikr pronunciation reading along with the rhythm of the incoming and outgoing air we breathe.
* Dhikr position: perform dhikr in a certain position, do not move at all, in a certain period of time anyway.
* Dhikr qolbu or liver: in remembrance qolbu read silently reading
* Dhikr Sirri or secret: Process dhikr this one is very secretive when dhikr is performed only pedzikir and destination (God) only knows. No other creature can know even angels have no idea.
Oral DhikrDhikr is done by oral, spoken by the mouth, which is in good voiced with a loud voice or quietly.Usually, it is in the form of dhikr core readings apology to his Creator, hoping to get the Mercy of Allah. There are also passages of praise, glorify God asthma. Among them: Istighfar, Subhan Allah, Tasbih, Tahlil, tahmid etc..At the earliest stage which should reproduce implemented Dhikr Istighfar orally, in the hope of pleasing God purify us of sins committed by the body or the body.For if we reflect for a moment to ourselves what we have done so far since the body is born how many sins we have done, whether we realize it or not. Then read the Dhikr Oral Istighfar very important, this is the initial step footstool to take this sacred road.Dhikr adab orally,Allah is All-Hearing, so when we dhikr sound better with the slow course. But in earnest.When implementing recommended Dhikr in a state of ritual impurity holy both large and small. And pure from impure.Regarding the number of counts in the dhikr of Allah swt,Does not hurt us to calculate the amount, how much we dhikr of Allah, but it really does not fit. It would be nice if we were not busy in counting the number of dhikr, but more busy in the process of dhikr.Do not fixate on a count but multiply as much as possible,. Dhikr any time, anywhere, anytime.How to dhikr with the oral reading Istighfar.When you are free from ritual impurity and unclean, we began to dhikr, istighfar slowly, if regular use of prayer beads please aja, but it is advisable to not have to calculate the amount, because it can reduce the value of our sincerity in dhikr.Dhikr BreathThe purpose of the title it is dhikr, in conjunction with the rhythm of the breath, melaksanan dhikr when inhalation and exhalation without slow down or speed up the rhythm of the breath, if it is violated as a result is very harmful to the body.Before implementing Dhikr Breath should really master Oral Dhikr, if you have not read the Dhikr Oral Membacaya before you should continue reading this article in order to avoid misinterpretation or wrong in understanding. Oral DhikrIn performing the Dhikr Breath must be accompanied by a supervisor, because if there is the slightest mistake can directly consult in order not to be fatal, more good face to face. A lot of people are slipping on the stage because he was too confident of her abilities.Didzikirkan readings are extremely diverse depending on the level of Salik is concerned. If you do not know about reading try asking the Teacher / Supervisor / Murshid or whatever you call him.In the early stages, in performing Dhikr Breath, preferably in a quiet condition of the body, such as sitting, or lying down, so that your concentration is not disturbed. Having got used to implement them, please just indulge dhikr while doing other activities. such as driving or working.When we breathe the same air that we dhikr of Allah, we breathe oxygen absorbed by the lungs and tied by red blood cells to be brought into the heart of the heart to circulate throughout the body, the blood and all members participate tubuhpun dhikr of Allah Ta A'alaWhen asked how many reward obtained? as the comparison is usually a verbal dhikr is a member of the body, while this is all members of the body part dhikr of Allah, please count ...Ethical question is not actually reward. Given a reward or not we should continue to worship GodDhikr QolbuAfter we discussed the process of dhikr, dhikr Oral, Dhikr Breath Next we will discuss about the Dhikr Kolbu. At this stage the dhikr is the heart, or kolbu. Kolbu so much "alive" in the sense of presence can be felt Illah, Robb.In undergoing the Sacred Way, the dhikr Kolbu position is very strategic because at this stage kolbu thoroughly trained and prepared to receive a beam of light of God. And of course to bounce back, with the permission of Allah Ta'ala. Begins with oral dhikr, dhikr breath, and then we entered the dhikr Kolbu. Take a comfortable position, sitting or lying down also may, in carrying out his attempted not to move at all.We dhikr oral, then Dhikr Breath, slowly reading it we say in the liver along with the rhythm of our breath, do not be accelerated or slowed down, DANGEROUS. There is no limit to the number or time. Until Kolbu felt something very different.The exercise is repeated for a certain period of time and must be with a teacher guide or Murshid or Supervisor. If there is a stray or not in accordance with the direction of the goal can be readily straightened it. Remember one thing if there are voices claiming to be a prophet or the A or A guardian, DO NOT BELIEVE because it definitely sounds of Satan. Therefore we must be accompanied by a supervisor who's right.Dhikr dhikr qolbu towards lastingMuslims are always perpetuate shalawat To the Prophet and dhikr of Allah Almighty, they would grow closer to God and His Prophet, as the word Rosullullah:"People are the most important with me later on the Day of Judgment are those who palig many prayers for me to read."And whenever the Prophet warned them not dhikr and shalawat in his life, even neglecting Sholawat and dhikr, they will lose money on the Day of Resurrection, as word of his Prophet Muhammad:"It is not something people sitting in a place where they do not dhikr of Allah Almighty and reading prayers to the Prophet PBUH. unless they regret later on the Day of Resurrection. "The heart is a lasting remembrance, namely dzikirnya angels always obedient to Allah swt. And always obey perform their respective duties.While humans have to go through the exercises in performing dhikr to Allah. At the moment surely dhikr exercises through numerous obstacles and barriers but must remain steadfast and, because of obstacles and barriers it as a whip spirit in performing dhikr to God, the word of God is described disurat Al-A'raf verses 205-206:And call it (the name) your Lord in your hearts to humble yourself and fear and not turn up the volume at a time when the morning and evening and do not include those who neglectSurely the angels that exist side (God) (Lord does not feel reluctant to worship God and they called It and only in Him they prostrate.
Beginning of eternal remembrance or dhikr dhikr oral breath, when his heart was thrilled, the slightest vibration in the liver / heart and then expanded to the whole body. And continued to move the hearts of dhikr kolbu, voiced kalbumu to say; God, Allah, AllahThat process takes time, maybe only a day or two days, may also be many months, until you experience a spiritual experience in the devotions position in nature there: entering a vast unprotected by any shade, the place was open so the extent of unfilled by the pilgrims, who are dhikr, this place "field of the pilgrims' his people who are being dhikr.If you've entered the realm that means we've terpaling to places where the congregation affirmed in the Qur'an Al-Fajr disurat verses 27-30:27. hai quiet soul.28. return to the Lord with a satisfied heart (bless) diridhaiNya again.30. then go into My servants worshipers.30. and enter into my paradise.How happy if we have been called, should we be called upon as the intent of the verse above described.
And approaches to God but fersi treatise Qusyairiyah many fersi among others:In Surat Al-Kahf verse 110, Allah says: "If anyone wants to find God, then let him do the good deeds and let him not associate anyone in the worship of God."The above paragraph is what they hold to achieve the goal. Sufis employ various methods to bring them on the condition combined with God.To achieve the essence (Liqa) berMakrifat with God, Sufis hold the mental activity, riadhah / exercise and mujahadah / spiritual struggle. This is called the struggle of mysticism, and the work on named salik. Liqa God be the main concern of the Sufis, like Imam Ghozali bring Liqa followers to meet with God,The methods are:
Hulul (God incarnates into Insan) as the teachings of Al-Hallaj. He said: "keinsananku sink into thy Godhead, but may not mix, because it's your lordship will always dominate Keinsananku". [Al-Hallaj read about here]
Al-Ishraq (Light of all light), such as the teachings of Abul Futuh al-Suhrawardi. He said, "The purpose of everything one too, which is demanding Light The light of truth from all the light, which is God. [Suhrawardi read about here]
Ittihad (servant of God and combined into one), such as Abu Yazid Bustami teachings, he said, "We have seen thee that thou then, and I was not there". [Abu Yazid Bustami read about here]
Ittisal (Servant can connect with God) and oppose the ideology of al-Hallaj Hulul.
Wihdatul Being (That there is only one) as the teachings of Ibn Araby, he said, "Al-Abidu wal Makbudu Wahidun" The worship and who worshiped the One. [Ibn Araby read about here]
The method according to Imam Ghozali, that the Being of God includes all Being. Nothing but a manifestation of God and deeds (creation) of God. God and his deeds are two instead of one. This is the nature and evidence of divine beings. [Imam Ghazali read about here]
Although the Sufis use different methods, but the method can be delivered in the condition of the reality of God / tajalli.
Methods of DhikrFersi Sufi dhikr method is almost the same there
* Oral Dhikr: Dhikr is pronounced with the tongue, there is a carry out loud but there are rather slowly.
* Dhikr Breath: in implementing this dhikr pronunciation reading along with the rhythm of the incoming and outgoing air we breathe.
* Dhikr position: perform dhikr in a certain position, do not move at all, in a certain period of time anyway.
* Dhikr qolbu or liver: in remembrance qolbu read silently reading
* Dhikr Sirri or secret: Process dhikr this one is very secretive when dhikr is performed only pedzikir and destination (God) only knows. No other creature can know even angels have no idea.
Oral DhikrDhikr is done by oral, spoken by the mouth, which is in good voiced with a loud voice or quietly.Usually, it is in the form of dhikr core readings apology to his Creator, hoping to get the Mercy of Allah. There are also passages of praise, glorify God asthma. Among them: Istighfar, Subhan Allah, Tasbih, Tahlil, tahmid etc..At the earliest stage which should reproduce implemented Dhikr Istighfar orally, in the hope of pleasing God purify us of sins committed by the body or the body.For if we reflect for a moment to ourselves what we have done so far since the body is born how many sins we have done, whether we realize it or not. Then read the Dhikr Oral Istighfar very important, this is the initial step footstool to take this sacred road.Dhikr adab orally,Allah is All-Hearing, so when we dhikr sound better with the slow course. But in earnest.When implementing recommended Dhikr in a state of ritual impurity holy both large and small. And pure from impure.Regarding the number of counts in the dhikr of Allah swt,Does not hurt us to calculate the amount, how much we dhikr of Allah, but it really does not fit. It would be nice if we were not busy in counting the number of dhikr, but more busy in the process of dhikr.Do not fixate on a count but multiply as much as possible,. Dhikr any time, anywhere, anytime.How to dhikr with the oral reading Istighfar.When you are free from ritual impurity and unclean, we began to dhikr, istighfar slowly, if regular use of prayer beads please aja, but it is advisable to not have to calculate the amount, because it can reduce the value of our sincerity in dhikr.Dhikr BreathThe purpose of the title it is dhikr, in conjunction with the rhythm of the breath, melaksanan dhikr when inhalation and exhalation without slow down or speed up the rhythm of the breath, if it is violated as a result is very harmful to the body.Before implementing Dhikr Breath should really master Oral Dhikr, if you have not read the Dhikr Oral Membacaya before you should continue reading this article in order to avoid misinterpretation or wrong in understanding. Oral DhikrIn performing the Dhikr Breath must be accompanied by a supervisor, because if there is the slightest mistake can directly consult in order not to be fatal, more good face to face. A lot of people are slipping on the stage because he was too confident of her abilities.Didzikirkan readings are extremely diverse depending on the level of Salik is concerned. If you do not know about reading try asking the Teacher / Supervisor / Murshid or whatever you call him.In the early stages, in performing Dhikr Breath, preferably in a quiet condition of the body, such as sitting, or lying down, so that your concentration is not disturbed. Having got used to implement them, please just indulge dhikr while doing other activities. such as driving or working.When we breathe the same air that we dhikr of Allah, we breathe oxygen absorbed by the lungs and tied by red blood cells to be brought into the heart of the heart to circulate throughout the body, the blood and all members participate tubuhpun dhikr of Allah Ta A'alaWhen asked how many reward obtained? as the comparison is usually a verbal dhikr is a member of the body, while this is all members of the body part dhikr of Allah, please count ...Ethical question is not actually reward. Given a reward or not we should continue to worship GodDhikr QolbuAfter we discussed the process of dhikr, dhikr Oral, Dhikr Breath Next we will discuss about the Dhikr Kolbu. At this stage the dhikr is the heart, or kolbu. Kolbu so much "alive" in the sense of presence can be felt Illah, Robb.In undergoing the Sacred Way, the dhikr Kolbu position is very strategic because at this stage kolbu thoroughly trained and prepared to receive a beam of light of God. And of course to bounce back, with the permission of Allah Ta'ala. Begins with oral dhikr, dhikr breath, and then we entered the dhikr Kolbu. Take a comfortable position, sitting or lying down also may, in carrying out his attempted not to move at all.We dhikr oral, then Dhikr Breath, slowly reading it we say in the liver along with the rhythm of our breath, do not be accelerated or slowed down, DANGEROUS. There is no limit to the number or time. Until Kolbu felt something very different.The exercise is repeated for a certain period of time and must be with a teacher guide or Murshid or Supervisor. If there is a stray or not in accordance with the direction of the goal can be readily straightened it. Remember one thing if there are voices claiming to be a prophet or the A or A guardian, DO NOT BELIEVE because it definitely sounds of Satan. Therefore we must be accompanied by a supervisor who's right.Dhikr dhikr qolbu towards lastingMuslims are always perpetuate shalawat To the Prophet and dhikr of Allah Almighty, they would grow closer to God and His Prophet, as the word Rosullullah:"People are the most important with me later on the Day of Judgment are those who palig many prayers for me to read."And whenever the Prophet warned them not dhikr and shalawat in his life, even neglecting Sholawat and dhikr, they will lose money on the Day of Resurrection, as word of his Prophet Muhammad:"It is not something people sitting in a place where they do not dhikr of Allah Almighty and reading prayers to the Prophet PBUH. unless they regret later on the Day of Resurrection. "The heart is a lasting remembrance, namely dzikirnya angels always obedient to Allah swt. And always obey perform their respective duties.While humans have to go through the exercises in performing dhikr to Allah. At the moment surely dhikr exercises through numerous obstacles and barriers but must remain steadfast and, because of obstacles and barriers it as a whip spirit in performing dhikr to God, the word of God is described disurat Al-A'raf verses 205-206:And call it (the name) your Lord in your hearts to humble yourself and fear and not turn up the volume at a time when the morning and evening and do not include those who neglectSurely the angels that exist side (God) (Lord does not feel reluctant to worship God and they called It and only in Him they prostrate.
Beginning of eternal remembrance or dhikr dhikr oral breath, when his heart was thrilled, the slightest vibration in the liver / heart and then expanded to the whole body. And continued to move the hearts of dhikr kolbu, voiced kalbumu to say; God, Allah, AllahThat process takes time, maybe only a day or two days, may also be many months, until you experience a spiritual experience in the devotions position in nature there: entering a vast unprotected by any shade, the place was open so the extent of unfilled by the pilgrims, who are dhikr, this place "field of the pilgrims' his people who are being dhikr.If you've entered the realm that means we've terpaling to places where the congregation affirmed in the Qur'an Al-Fajr disurat verses 27-30:27. hai quiet soul.28. return to the Lord with a satisfied heart (bless) diridhaiNya again.30. then go into My servants worshipers.30. and enter into my paradise.How happy if we have been called, should we be called upon as the intent of the verse above described.
And approaches to God but fersi treatise Qusyairiyah many fersi among others:In Surat Al-Kahf verse 110, Allah says: "If anyone wants to find God, then let him do the good deeds and let him not associate anyone in the worship of God."The above paragraph is what they hold to achieve the goal. Sufis employ various methods to bring them on the condition combined with God.To achieve the essence (Liqa) berMakrifat with God, Sufis hold the mental activity, riadhah / exercise and mujahadah / spiritual struggle. This is called the struggle of mysticism, and the work on named salik. Liqa God be the main concern of the Sufis, like Imam Ghozali bring Liqa followers to meet with God,The methods are:
Hulul (God incarnates into Insan) as the teachings of Al-Hallaj. He said: "keinsananku sink into thy Godhead, but may not mix, because it's your lordship will always dominate Keinsananku". [Al-Hallaj read about here]
Al-Ishraq (Light of all light), such as the teachings of Abul Futuh al-Suhrawardi. He said, "The purpose of everything one too, which is demanding Light The light of truth from all the light, which is God. [Suhrawardi read about here]
Ittihad (servant of God and combined into one), such as Abu Yazid Bustami teachings, he said, "We have seen thee that thou then, and I was not there". [Abu Yazid Bustami read about here]
Ittisal (Servant can connect with God) and oppose the ideology of al-Hallaj Hulul.
Wihdatul Being (That there is only one) as the teachings of Ibn Araby, he said, "Al-Abidu wal Makbudu Wahidun" The worship and who worshiped the One. [Ibn Araby read about here]
The method according to Imam Ghozali, that the Being of God includes all Being. Nothing but a manifestation of God and deeds (creation) of God. God and his deeds are two instead of one. This is the nature and evidence of divine beings. [Imam Ghazali read about here]
Although the Sufis use different methods, but the method can be delivered in the condition of the reality of God / tajalli.
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