ISLAM AGAMA AKHLAQ

Hauqalah: Recitation which saves Wealth Being in Heaven
Haula Wa Laa Laa Quwwata Illaa Billaah
"There is no power (to do) and strength (to do something) except with the permission of Allah."
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By: Badrul Tamam
Al-Hamdulillah, all praise belongs to Allah Ta'ala. Prayers and peace will belong servant and His messenger, the Prophet Muhammad sallallaahu 'alaihi Wasallam-, family and his companions.
Recitation one of the main reasons that the servant closer to Allah. Even God is preached, He will be with His servants for His servants and is considering moving his lips in zikirnya. Masyru one of remembrance 'to read in certain circumstances and is propagated absolute hauqalah.
Maybe some of us to wonder, what is it hauqalah? Hauqalah is bacaaan Haula Wa Laa Laa Quwwata Illaa Billaah. Meaning, there is no power and strength except to seek God's will and permission.
Prophet sallallaahu 'alaihi Wasallam has explained the virtue of remembrance sentence to Abu Musa al-Ash'ari,
يا عبد الله بن قيس قل لا حول ولا قوة إلا بالله فإنها كنز من كنوز الجنة أو قال ألا أدلك على كلمة هي كنز من كنوز الجنة لا حول ولا قوة إلا بالله
"O Abdullah bin Qais (Abu Musa name), say Wa Laa Laa Haula Quwwata Illaa Billaah. Indeed it is one of the riches stored in heaven." Or he said: "Do not you want me tunjuki one of the treasures stored in heaven? Wa Laa Laa Haula Quwwata Illaa Billaah '." (Narrated by Al-Bukhari and Muslim)
Musnadnya Imam Ahmad narrated in the hadith of Abu Hurairah radi 'anhu, that the Prophet sallallaahu' alaihi Wasallam said,
أكثروا من قول لا حول ولا قوة إلا بالله فإنها كنز من كنوز الجنة
"Perbanyaklah read Haula Wa Laa Laa Quwwata Illaa Billaah, because the real is one of the treasures stored in heaven."
Kanzun Kunuz min al-Jannah, that is to say: the reward for which is to say it is stored. Rewards or charitable remembrance replies stretcher kept in heaven as collected, stored, and guarding property.
Called Kanzun showed that the reward is prepared is very special and precious, as stash treasures is the most precious treasure.
Imam Nawawi in Sharh Muslim explains why the primacy of the sentence, "The scholars said that because of it, because that sentence is a sentence submission and surrender to Allah Ta'ala affairs, modestly (humiliating) to Allah. Surely no one can do besides Him, nothing to thwart his decision, and the servant had no power at all in the affairs of that ... "
Ringkat purpose of dhikr is no power and the ability to strive for anything but the masyi'ah (the will of) Allah Ta'ala. Some scholars said, there is no power to resist evil and no power to achieve goodness except with permission (the will of) Allah. That the sentence requires that the remembrance of doing business in order to turn to God and the sole trust in Him. Therefore, when I heard the call of prayer in the prayer; Hayya 'Alaa al-Shalaah and Hayya' Alaa Al-Falaah, we were instructed to read the sentence above remembrance.
Shaykh al-Islam Ibn Taymiyah rahimahullah in Majmu 'Fatawanya (13/321) said,
وقول "لا حول ولا قوة إلا بالله" يوجب الإعانة; ولهذا سنها النبي صلى الله عليه وسلم إذا قال المؤذن: "حي على الصلاة. فيقول: المجيب: لا حول ولا قوة إلا بالله فإذا قال: حي على الفلاح قال المجيب: لا حول ولا قوة إلا بالله "
"Speech Haula Wa Laa Laa Quwwata Illaa Billaah, give consequences" i'anah "(help). Therefore the Prophet sallallaahu 'alaihi Wasallam give examples if muadzzin saying" Hayya' Alaa al-Shalaah ", then answered, 'Wa Laa Haula Laa Quwwata Illaa Billaah ', if muadzzin say, "Hayya' Alaa al-Falaah", answered 'Wa Laa Laa Haula Quwwata Illaa Billaah' (for help to God In order to do so,-pent). "
In summary, anyone who wants have a special reward in heaven with large numbers should multiply this great reading zikr, Wa Laa Laa Haula Quwwata Illaa Billaah. Especially at certain moments like answered prayer when mu'adzin saying Hayya 'Shalaahdan Hayya Alaa al-' Alaa al-Falaa, traveling, reading times of illness, when the heavy work and hard work as a means to turn to Allah Ta'ala. And Allaah knows best

METHODS dhikr ISLAM (QURAN AND Hadith)

Methods of DhikrFersi Sufi dhikr method is almost the same there

     * Oral Dhikr: Dhikr is pronounced with the tongue, there is a carry out loud but there are rather slowly.
     * Dhikr Breath: in implementing this dhikr pronunciation reading along with the rhythm of the incoming and outgoing air we breathe.
     * Dhikr position: perform dhikr in a certain position, do not move at all, in a certain period of time anyway.
     * Dhikr qolbu or liver: in remembrance qolbu read silently reading
     * Dhikr Sirri or secret: Process dhikr this one is very secretive when dhikr is performed only pedzikir and destination (God) only knows. No other creature can know even angels have no idea.

Oral DhikrDhikr is done by oral, spoken by the mouth, which is in good voiced with a loud voice or quietly.Usually, it is in the form of dhikr core readings apology to his Creator, hoping to get the Mercy of Allah. There are also passages of praise, glorify God asthma. Among them: Istighfar, Subhan Allah, Tasbih, Tahlil, tahmid etc..At the earliest stage which should reproduce implemented Dhikr Istighfar orally, in the hope of pleasing God purify us of sins committed by the body or the body.For if we reflect for a moment to ourselves what we have done so far since the body is born how many sins we have done, whether we realize it or not. Then read the Dhikr Oral Istighfar very important, this is the initial step footstool to take this sacred road.Dhikr adab orally,Allah is All-Hearing, so when we dhikr sound better with the slow course. But in earnest.When implementing recommended Dhikr in a state of ritual impurity holy both large and small. And pure from impure.Regarding the number of counts in the dhikr of Allah swt,Does not hurt us to calculate the amount, how much we dhikr of Allah, but it really does not fit. It would be nice if we were not busy in counting the number of dhikr, but more busy in the process of dhikr.Do not fixate on a count but multiply as much as possible,. Dhikr any time, anywhere, anytime.How to dhikr with the oral reading Istighfar.When you are free from ritual impurity and unclean, we began to dhikr, istighfar slowly, if regular use of prayer beads please aja, but it is advisable to not have to calculate the amount, because it can reduce the value of our sincerity in dhikr.Dhikr BreathThe purpose of the title it is dhikr, in conjunction with the rhythm of the breath, melaksanan dhikr when inhalation and exhalation without slow down or speed up the rhythm of the breath, if it is violated as a result is very harmful to the body.Before implementing Dhikr Breath should really master Oral Dhikr, if you have not read the Dhikr Oral Membacaya before you should continue reading this article in order to avoid misinterpretation or wrong in understanding. Oral DhikrIn performing the Dhikr Breath must be accompanied by a supervisor, because if there is the slightest mistake can directly consult in order not to be fatal, more good face to face. A lot of people are slipping on the stage because he was too confident of her abilities.Didzikirkan readings are extremely diverse depending on the level of Salik is concerned. If you do not know about reading try asking the Teacher / Supervisor / Murshid or whatever you call him.In the early stages, in performing Dhikr Breath, preferably in a quiet condition of the body, such as sitting, or lying down, so that your concentration is not disturbed. Having got used to implement them, please just indulge dhikr while doing other activities. such as driving or working.When we breathe the same air that we dhikr of Allah, we breathe oxygen absorbed by the lungs and tied by red blood cells to be brought into the heart of the heart to circulate throughout the body, the blood and all members participate tubuhpun dhikr of Allah Ta A'alaWhen asked how many reward obtained? as the comparison is usually a verbal dhikr is a member of the body, while this is all members of the body part dhikr of Allah, please count ...Ethical question is not actually reward. Given a reward or not we should continue to worship GodDhikr QolbuAfter we discussed the process of dhikr, dhikr Oral, Dhikr Breath Next we will discuss about the Dhikr Kolbu. At this stage the dhikr is the heart, or kolbu. Kolbu so much "alive" in the sense of presence can be felt Illah, Robb.In undergoing the Sacred Way, the dhikr Kolbu position is very strategic because at this stage kolbu thoroughly trained and prepared to receive a beam of light of God. And of course to bounce back, with the permission of Allah Ta'ala. Begins with oral dhikr, dhikr breath, and then we entered the dhikr Kolbu. Take a comfortable position, sitting or lying down also may, in carrying out his attempted not to move at all.We dhikr oral, then Dhikr Breath, slowly reading it we say in the liver along with the rhythm of our breath, do not be accelerated or slowed down, DANGEROUS. There is no limit to the number or time. Until Kolbu felt something very different.The exercise is repeated for a certain period of time and must be with a teacher guide or Murshid or Supervisor. If there is a stray or not in accordance with the direction of the goal can be readily straightened it. Remember one thing if there are voices claiming to be a prophet or the A or A guardian, DO NOT BELIEVE because it definitely sounds of Satan. Therefore we must be accompanied by a supervisor who's right.Dhikr dhikr qolbu towards lastingMuslims are always perpetuate shalawat To the Prophet and dhikr of Allah Almighty, they would grow closer to God and His Prophet, as the word Rosullullah:"People are the most important with me later on the Day of Judgment are those who palig many prayers for me to read."And whenever the Prophet warned them not dhikr and shalawat in his life, even neglecting Sholawat and dhikr, they will lose money on the Day of Resurrection, as word of his Prophet Muhammad:"It is not something people sitting in a place where they do not dhikr of Allah Almighty and reading prayers to the Prophet PBUH. unless they regret later on the Day of Resurrection. "The heart is a lasting remembrance, namely dzikirnya angels always obedient to Allah swt. And always obey perform their respective duties.While humans have to go through the exercises in performing dhikr to Allah. At the moment surely dhikr exercises through numerous obstacles and barriers but must remain steadfast and, because of obstacles and barriers it as a whip spirit in performing dhikr to God, the word of God is described disurat Al-A'raf verses 205-206:And call it (the name) your Lord in your hearts to humble yourself and fear and not turn up the volume at a time when the morning and evening and do not include those who neglectSurely the angels that exist side (God) (Lord does not feel reluctant to worship God and they called It and only in Him they prostrate.
Beginning of eternal remembrance or dhikr dhikr oral breath, when his heart was thrilled, the slightest vibration in the liver / heart and then expanded to the whole body. And continued to move the hearts of dhikr kolbu, voiced kalbumu to say; God, Allah, AllahThat process takes time, maybe only a day or two days, may also be many months, until you experience a spiritual experience in the devotions position in nature there: entering a vast unprotected by any shade, the place was open so the extent of unfilled by the pilgrims, who are dhikr, this place "field of the pilgrims' his people who are being dhikr.If you've entered the realm that means we've terpaling to places where the congregation affirmed in the Qur'an Al-Fajr disurat verses 27-30:27. hai quiet soul.28. return to the Lord with a satisfied heart (bless) diridhaiNya again.30. then go into My servants worshipers.30. and enter into my paradise.How happy if we have been called, should we be called upon as the intent of the verse above described.
And approaches to God but fersi treatise Qusyairiyah many fersi among others:In Surat Al-Kahf verse 110, Allah says: "If anyone wants to find God, then let him do the good deeds and let him not associate anyone in the worship of God."The above paragraph is what they hold to achieve the goal. Sufis employ various methods to bring them on the condition combined with God.To achieve the essence (Liqa) berMakrifat with God, Sufis hold the mental activity, riadhah / exercise and mujahadah / spiritual struggle. This is called the struggle of mysticism, and the work on named salik. Liqa God be the main concern of the Sufis, like Imam Ghozali bring Liqa followers to meet with God,The methods are:

    Hulul (God incarnates into Insan) as the teachings of Al-Hallaj. He said: "keinsananku sink into thy Godhead, but may not mix, because it's your lordship will always dominate Keinsananku". [Al-Hallaj read about here]
    Al-Ishraq (Light of all light), such as the teachings of Abul Futuh al-Suhrawardi. He said, "The purpose of everything one too, which is demanding Light The light of truth from all the light, which is God. [Suhrawardi read about here]
    Ittihad (servant of God and combined into one), such as Abu Yazid Bustami teachings, he said, "We have seen thee that thou then, and I was not there". [Abu Yazid Bustami read about here]
    Ittisal (Servant can connect with God) and oppose the ideology of al-Hallaj Hulul.
    Wihdatul Being (That there is only one) as the teachings of Ibn Araby, he said, "Al-Abidu wal Makbudu Wahidun" The worship and who worshiped the One. [Ibn Araby read about here]
    The method according to Imam Ghozali, that the Being of God includes all Being. Nothing but a manifestation of God and deeds (creation) of God. God and his deeds are two instead of one. This is the nature and evidence of divine beings. [Imam Ghazali read about here]
Although the Sufis use different methods, but the method can be delivered in the condition of the reality of God / tajalli.

Monday, August 5, 2013




    4.IHWAL PEOPLE - IN THE MATTER OF THE PLANNING ARIF

 "هدوء نفسك في التفكير في أمور الدنيا, لأن ما تم وضعها الله تعالى لك, لا تفعل أنت مشغول التفكير حول هذا الموضوع."

   Meaning:

 "Calm yourself thinking of worldly matters, because what Allah Ta'ala has been laid for you, do not you busy thinking about it."

   Planning beings against their mundane problems, in this context, is that tercela.Karena perbutan God swt.Telah bear and deal with problems so God menghendakai mereka.Dengan world that their hearts are not preoccupied with worldly affairs, but so focused and functioned circumvent any potential for serve and worship and fulfill obligations - obligations to Allah, alone.

    He is, God's plan and determine all matters of life a slave hamba.Apa conducted within the framework of organizing and planning the fate of his life in accordance with the wishes and tastes, just a waste - waste of energy that only membuatmya fatigue and extreme exhaustion.

    Because it could be that in the majority of the plan, not be true because it is not in accordance with God's will and destiny.

    So with that he would be disappointed, against the divine law and mencacimaki takdir.Umurnya depleted, so its worth - nothing, while he has neglected and left the duty of devotion and worship Allah.Tidakan and this kind of treatment, should stay away from and on the left by people - reasonable people.

    Sahl bin Abdillah ra, said: "Leave iktiar and thinking about world affairs, because they are both just be muddying human life."

    Syed Abu Hasan As-Syadzili said: "If the plan is a must for you, then do not you worry lakukanlah.Tetapi if it turns out your plan was not implemented because not authorized by God." This issue, an issue fundamental and basic way a kaum.Pembahasan on this issue, requiring a long review, but we only briefly argued saja.Karena author (Ibn Athaillah) have addressed this problem with the book itself, which is the book At-Tanwir FII Isqaathit Tadbir, denganulasan were so nice and very depth, we would not need to review it in the book ini.Simak and read the book, you will gain a lot of benefits and get answers to your problems related to this issue, insha Allah.

Selasa, 30 Juli 2013

                         Dive into the ocean Ma'rifat & nature.
                         



Part One1.Sifat People Arif.
                                                                                                                                                               
                                                                                                                                                              "ومن علامات - علامة على الناس الذين يعتمدون (الاعتماد) على الصدقة, وعندما يذهب على نحو خاطئ, فإنه يأمل أن تنخفض."



  Meaning:"Among the signs - a sign of people who depend (rely) on charity, when it goes wrong, it hopes to be reduced.Drape or sensitize ourselves to God is the nature of the wise and powerful akidahnya.Sementara fool is the one who hung himself to that other than Allah. Everything depends on besides her, about science, activity and workmanship, as well as the good bad situation, he hung on that besides Allah.
     People - the wise and strong faith in God. They always see the truth of the above tapestry hidupnya.Ia can not sever ties with the greatness of God because God has seen them slip from his sendiri.Apabila in errors and omissions, they are aware that qodha and providence of God is indeed running on him, as when the obedience and devotion to her. They do not see at all obedience and worship that emerged from themselves and did not see it, on top of ability and strength Because remembrance of God have mastered their hearts, so that their souls be quiet destiny of events that runs on their dirinya.Hati under bright light exposure to imanan in God is so strong.As for the two conditions and events that are about him, to them it makes no difference, because they have sunk into the sea of ​​faith and thus have ketauhidan.Hal tune them in a condition of equilibrium between segments Khauf (fear of the wrath and punishment of God) and segment king '(hope the grace of God). With the fear (khauf), being away from them is not diminished in the goodness kemaksiatan.Dan also ihsan actions that they do, do not make them greatness in Raja'nya attitude.Ibn Ibad said that the panel of people - wise people who exist in sticking to the rules and laws - the law of God, it is God's power and guardian to be with them, so when it comes to obedience and worship them, they do not expect a reward for his obedience, because they do not see any power to run the meetings of themselves, but it is merely of Allah.Tetapi when they slip in a fault, still conscious that the punishment for any crime-that, in proportion to the crimes that do it.
     People - wise people do not look at that besides God, both when facing difficulties and a severe test as well as the good times and He [Pang. The existence of existence is the power and grace of God, the consideration to focus on her, her fear only Allah Almighty is very hard his punishment threat, and hope that adorn his heart, because of the breadth of grace and his promise of reward.
     While on the other hand, coercion and subjugation of lust in the framework of charitable intent and conduct worship services, the charity that they wish to obtain the reward portion that can make the handle and make them into tenang.Ketika conditions they slip in a fault, because it hopes to be reduced, as where when doing obedience, then they memjadikan ketaatn it as a strong grip that can deliver on keselamatan.Bagi clogs, pok past, still relies on sebab.semuanya occurring causality and cause and effect.
     Barng who finds himself still at the level of this kind, then let him recognize and be aware of the level and the levels reached before the level (maqom) special and privileged who have an intense closeness to Allah.tetapi he was included in the group ketegore right (as- habul Yamin). Regarding this issue will be explained in the next Athailallah Ibn talks.
      Shaykh Abu Abdurrahman As-Silmi and Aabu Na'im Al-Hafiz said Ashfahani of Husayn ibn Yusuf Aar-Razi ra, that he said, some people say to me and said: "You will not be able to achieve on what the intent and desire you, except to repent. "in response to pertayaan that I say, that repentance seadinya datng approached, Tetu mengizinkannya.Aku I not only berharaf and pray to God to save and mejauhkan me from sin.
      Had the truth (as-shidg) and sincerity (al-sincere) that is two slave to me, of course I'm going to sell it because kezuhudanku pangdangan kepadanya.Karena if the people of God as fortunate as the existing provisions in the unseen, I should avoid sin and kesalahan.Tetapi if for God, my line is as wretched and humiliated people, of tobatku and keikhlasanku and righteousness, I will not be able to deliver a lucky person.
     God created me as a human being, without charity and did not go round penolong.Aku belongs to God and his will kembali.Dialah that yng give me instructions to convert to Islam as a religion that approves of her.
    Allah swt. said:
    "كل من يسعى إلى دين آخر غير دين الإسلام, فمن لم تتلق أي وقت مضىمنه, وإنه في الآخرة هو من بين أولئك - الذين هم الخاسرون. "(QS> علي عمران: 85)"Meaning:"Whoever seeks a religion other than the religion of Islam, it is not ever received (the religion) thereof, and in the Hereafter he is among those - who are the losers." (QS> Ali-Imran: 85)Therefore, depending on the grace and glory of God, the better for me if I was an independent and resourceful, rather than relying on charitable deeds to all properties keterbatasanku.Karena comparing kelemahandan grace and glory of his virtues with charitable deeds, indeed very small and sebanding.Dan no knowledge of the primacy of God's grace and really not much and very minimal, can not reach.
     I say, this story and would like to open a hearing person who does not have a nature, then he reneged on its meaning, or she would have received trust and provide a special place for these Events dirinya.Kedua, will deliver a person in fear and bahaya.Bagi people does not have the ability to memahammi and malalui this way, he should be cautious to Allah.Karena course he will turn around and ignore this keteranganku, so he will also turn away from the people - the noble and beloved saints of God.
      Such a case, would distance himself from God Almighty, it is not profitable and can not believe, because of his evil character who always tends to crimes that are so damaging. When a person is not able to subdue and control his lust, he becomes very vulnerable to committing crimes, violating boundaries - boundaries of religion, which raises the wrath of God swt.Hingga in turn he would be stupid, into pagan territory zindeeq. Na'uudzu billaahi dzaalik min.

Sabtu, 03 Agustus 2013

 

3. WILLINGNESS AND BETWEEN rigors destiny.

 "من شدة الإرادة التي تدور رحاها, لن تكون قادرة على مزق ستائر (تويست) بروفيدانس الله."Meaning:
 "The severity of the will that is raging, will not be able to rip the curtains (twist) God's providence."

    Himamu sawabiq (strong will) include a power that humans possess the permission of Allah sought to gain something in life is hard duniawi.Kemauan by himmah.Mereka called Sufism expert said: "The user has the ideals - ideals to achieve something, then he trying hard to get it.

    However, the spirit and ideals - ideals servant of God, do not remain apart from the will of god and permission Allah.Pada finally have all the strength in humans is limited and will be tied to the will and decree of Allaah Ta'ala. Kaena ideals - ideals that are not loud and strong spirit Allah is able to break through Fate.

    Himmah it to the trustees, lover of God, could be kekeramatan.Tetapi for besides them, it could be a provision in the frame to drop and destroy or as a deception (istidraj).
  
     Because of the influence of eye gaze does exist, so does magic with his evil kerakter can mengancurkan.

      As a result, a person shall berkenyakinan that himmah it just because that does not have the influence nor the melakukannya.Karena who do and do it, just Allah.Dialah Almighty God, not because they himmah and because - because itu.Seakan author (Ibn Athaillah ) with the statement that just want to address this issue, as well as any that setting, has no effect and did not exist when the hard and strong paedahnya.Karena himmah just can not tear the curtain destiny, let alone perencanaan.pada penganturan and finally, between himmah, and planning will collide with destiny, and the latter is what berlaku.Oleh Therefore, for perfectly reasonable people, do not just rely on perencanaan.Dan focused and because of that, Ibn Athaillah goes on to say as follows.
"تهدئة نفسك انادا للتفكير في الشؤون الدنيوية, لأن ما تم وضعها الله تعالى لك, لا تظن مشغولMeaning:
 "Calm yourself anada of thinking about worldly affairs, because what Allah Ta'ala has been laid for you, do not you busy thinking about it."
      You want to memorize and hear readings Al qur'ran (Translations perkata) visit the website: www.quranterjemah.com
    
       HOPEFULLY HELPFUL. INSAK GOD.

Sunday, July 21, 20132.Antara maqom tajrid And maqom Kasab."هل كنت امر وحده - عبادة العين (tajrid maqom على) في حين أن الله يوفق نفسك كما فئة من الناس الذين حاولوا الحصول على حياة العالم الذي تعيشون فيه (maqom كساب), ثم مثل هذه الرغبة, بما في ذلك الأفعال (الرغبات) أن شهوة سوف halus.Sedangkan لك للبحث عن الأسباب - لأن الدنيوية (maqom كساب), في حين أن الله لديه تهذيب نفسك بين تلك المجموعة وحدها - عيون عبادة (maqom tajrid), ثم اتبع رغباتك, فهذا يعني أنك قد انخفض من روح والمثل - المثل العليا

  Meaning:
 "Will you order alone - worshiping the eye (on maqom tajrid), while God tune yourself as a class of people who have tried to get a life of your world (maqom kasab), then such a desire, including deeds (desires) that lust will halus.Sedangkan you to look for reasons - because mundane (maqom kasab), while God has fine tune yourself among that group alone - worshiping eyes (maqom tajrid), then follow your wishes, it means you have been dropped from the spirit and ideals - ideals high. "Al-asbab (cause - a cause or quest mundane) here are intended as an expression of an attempt to be able to deliver for the purpose of acquiring worldly.
    While At-tajrid is an expression of an attitude to life which themselves do not menyibukan cause - a cause or the quest to pursue worldly interests.
    Whoever Allah placed in a position as a human race should strive to meet their needs (maqom Kasab), while he was about to get out of maqom it, then it is the desire of lust dimikian smooth.
    Why the desire out of maqom it, a subtle nudge lust? Due to lack nyamanannya the will of God that has been in such a position itu.Sementara menepatkannya his desire is a desire contrary to the will of God. And expressed as a subtle nudge lust, the desire out of maqom it, does not mean to grab the interest in worldly affairs, but are intended solely to draw closer to Allah Ta'ala. He thought that by trying to get out of maqom who was chosen by God for him, it will be better and will menepatkannya on maqom higher. while at the same time, maqom that it does not want it suits him.
      Adapu the signs that God has positioned on maqom Kasab, is:1. God menepatkannya in that position, until he felt good and fit with the position and condition it.2. Allah make it easy to get the results and the fruits of his efforts.3. He found himself busy denagan tendencies and causes that could save his religion and to fulfill her desire without relying on others.4. He can smarten silaturrahim intention to connect the rope.5. Helping people - poor people who struggle to get the treasure and various
 avail the benefits as well as other assets relating to the affairs and interests of religion.
 While those who placed God on maqom tajrid, while he was about to get out of her head [there maqom kasab, then such a diminished desire of the spirit and ideals - ideals are high, also the ugliness etikanya.Ia to placate a real syahwatnya and jelas.karena maqom maqom tajrid is high. God only maqom tune on it, people - and specifically those of the privileged class of people - those strong faith and ketauhidannya, nyaitu people - people who God has Allah.Apabila ma'rifat to fine tune the maqom someone special and privileged, then it will not be derazat merekaya down from a higher to a degree people - people who have a lot kekurangan.Syekh ra Abu Abdullah said: "He who does not have the sensitivity and feel ena - good only interact and get along with the opposite of a class of people - passers-by busy with business affairs and mundane causes (group maqom kasab), then he is the low man himmah (ideals - ideals).
      Being signs that God has menepatkannya on maqom tajrid he is being used and continuously in that position, as well as some fruit from her, The fruit is in getting is:1. Maqom feeling of comfortable on that.2. Clarity of heart.3. Feeling boredom and do not get along with creature comfort.
      The himmah (ideals - ideals) is someone that is a heart condition, nyaitu strong passion and desire to achieve maksuddan ideals - ideals that tinggidan contrary, it is fairly low when Himma bekaitan with a low and despicable case.
     Poet states:
     "Death is not the ideal barrier - fulfill YOUR
       when dreams - as a pilot and fulfill YOUR ummah choice.
       I say, let me be on my situation
      The real difficulty
      According to the low levels of high ideals.
     Be ye people whose feet are feet on the ground
     While the goal - his star was in high in the sky, "
   What have I explained the position and the second maqom, namely maqom kasab and maqom tajrid, is an understanding that I can from the statement of Ibn Athaillah.Di the sign - a sign that God has your tune in a position to make your God is accustomed to and continue maqom constantly be on it, the following results and fruit. And Allaah knows best.This issue is also called the book Tanwir, by displaying the text, then an explanation is given seperlunya.Pahamilah, you may obtain guidance and mercy Allah.Adalah affairs enemies always come bothering you, wherever you are, at any maqom has been chosen by God created anda.Kedatangan the enemy, of course with a view to bespatter and insult you to look for another position, jam that has been chosen by God for creating anda.Ia to gamangan and doubt in the hearts and muddying anda.Ia time comes to cussing and make kekacauan.Terkadang he came and said: "If you leave the business and ignore the causes, then you concentrate solely worship alone, of course you will be filled with radiant light, your heart be sparkling clear, and you be the one to Waskito, various menjaditersibsk secrets and open for you. "And this guy, do not intend to enter into tajrid, because the condition itself is not fit for it and do not have the ability to be on maqom tajrid, but eventually this person tempted, his faith shaken, kenyakinannya be lost , he was thrown into the lake of indecision that there is no certainty.
     That the enemy's will and purpose, sometimes it comes in the form as - though as an advisor, as happened to the father and human mother, Adam and Hawa.Allah mengimformasikan the news, as in the following verse:
     Allah says

 "الشيطان يقول: لم ربك لا ينهاكم من الاقتراب من الشجرة, ولكن حتى يتسنى لك اثنين لا تصبح الملائكة أو لا نكون - الأبدية (في السماء) وكان (إبليس) أقسم لهم على حد سواء:. الحقيقي لي هو بما في ذلك الناس الذين يقدمون المشورة لكم على حد سواء. (QS.Al-A 'سلاح الجو الملكي البريطاني :20-21)Meaning:
 "Satan says: Your Lord did not forbid you from approaching the tree, but so that you two do not become angels or not to be - the eternal (in heaven). And he (Satan) swore to them both: The real me is including people who give advice to you both. (QS.Al-A 'raf :20-21)
   Similarly, the enemy (Satan) is also coming to visit people - people who are at maqom tajrid, saying: "Until when the mundane needs, do not you know that by leaving the cause - the cause and do not want to attempt will always appear dilam against what his heart desires that is in the hands of the item to another that will open the door gluttony (Thama '). while you just engrossed in matters of worship without even trying to get up the affairs of the world dunia.Mengapa you submit your affairs to others, while on the other hand you were also only expect a helping hand beings. Suppose you enter into the world kasab (endeavor and strive), of other people who look forward to helping anda.Bukankah it better and more noble, the light will shine, ketenanganpun will always accompany it and no longer need the creature. "
    And so on, the enemy never knew boredom came and tease him, until it was out of maqom orng tajrid on Mqom Kasab.Ia immersed herself in the world because (business), but he was in Covered kegulitaan because he did not know the road that must be in tempuh.Kemudian he returned again to camp themselves in the affairs of worship, then tempted again, so he does not have an identity, tossed around in a sea kebingungan.Pahamilah well, this keterngan, and hold on to taliAllah. He who hold fast to the rope of God religion, in fact he was given instructions on the straight path.
    God swt.berfirman:

 "اولئك الذين يتمسكون دين الله, ثم في الواقع وقد أعطيت تعليمات إلى أنه الصراط المستقيم," (QS.Ali عمران: 101)
  Meaning:
 "Those who cling to the religion of Allah, then indeed he has been given instructions to the straight path," (QS.Ali Imran: 101)
   Setra aims to prevent people not pleased with the ordinance of God who has determined that the best option baginya.Setan always tried to keep them out of the God of their choice on his own.
    God does not choose one maqom maqom for you but it's the best and what's right for anda.Sementara good in your view, is not necessarily good for you in God hari.Ketika then you enter at a, then God - the one who helps and take care of you . But when you make a selection on the basis of your own volition, then God's hands off and leave it up to your own.
    God swt.berfirman:

 "ويقول: نعم masukanlah إلهي أنا في وسيلة جيدة وأنا إزالته بطريقة جيدة وتعطيني قوة المساعدة جانبكم." (QS> الإسراء: 80)Meaning:
 "And say: Yes masukanlah my god I'm in a good way and I remove it in a good way and give me the power of helping your side." (QS> Al-Isra ': 80)
   Good entry point is when you do not go on your own volition, but by the will of God, so is way out baik.Pahamilah well, that what has been set by God for you to keep a certain maqom he is God who will take care of and help you untukkeluar in a good way and a good entry way pula.Jadi, the issue is not you who mininggalkan reasons, but because that's what you leave, because the power of God to bring something with tnpa cause.
    Some scholars say, when I left a sebabbegini and so, and then I went back again to cause it kembli, but then because it just left me, then I will come back again tadak padanya.Selanjutnya I went to see my teacher ra.dengan a desire that is in the concentrated in my heart for the maqom Tajrid.Aku say to myself: "true up to God to be in this condition, feels so far away from the busy myself with physical sciences and their interaction with humans."
    Without my asking, my teacher arrived - arrived said to me: "Somebody is busy hanging out with me in the frame for science was born, but he only felt a little that was obtained from this path." Then he came to me and said: "O my master teacher, I want to out of the state in which I reside, I will focus on worship accompany you. "kepqadanya I said:" That Persolannya so, but I'm occupying a place where you are in your part dalamnya.Allah not set on hand kami.Dia - is God 7yang deliver Your will and purpose in your> "Then, while staring at my teacher said:" That prihal the correct oarng (shiddiiqiin), they do not get out of something, so that God was taking care of their exit> "
    Next I came out of the side of my teachers, and it has already been washed kekhawatran - fears of my heart and I will find peace submits to Allah Ta'ala.
    With regard to the shiddiiqiin this, the Prophet saw.bersabda:
 واضاف "انهم الناس الذين لا يستطيعون celakakan من قبل الشركاء الاجتماعيين لها."
 Meaning:
 "They are a people who can not celakakan by her social partners."